A perfect life cannot be found in a world that is imperfect.

We construct our days, bit by bit, month by month, year by year. Our lives take on a routine, and then we bemoan that routine. Predictability, it seems, is a double-edged blade of comfort and boredom. We long for it, we build it, and when we find it, we reject it.
Because while change is not always growth, growth is always rooted in change. A finished person, like a finished house, is a static thing. Pleasant, perhaps, or beautiful or admirable, but not for long exciting.
I desire change, though I refuse to phrase it that way, admitting only my love for the adventure. I seek, because inside of me I know I must seek to grow. Not all people are possessed of such spirits. Some desire to cling to the comfort of the routine, to the surety that comes with the completion of the construction of life's details. On the smaller scale, they become wedded to their daily routines. They become enamored of the predictability. They calm their restless souls in the confidence that they have found their place in the universe, that things are the way they are supposed to be, that there are no roads left to explore and no reason to wander.
On the larger scale, such people become fearful and resentful--sometimes to extremes that defy logic--of anyone or anything that intrudes on that construct. A societal change, a ruler's edict, an attitude shift in the bordering countries, even events that have nothing to do with them personally can set off a reaction of dissonance and fear.
There is a line that we all straddle, between comfort and adventure. There are those who find satisfaction, even fulfillment, in the former, and there are those who are forever seeking.
It is my guess, and can only be my guess, that the fears of the former are rooted in fear of the greatest mystery of all, death. It is no accident that those who construct the thickest walls are most often rooted firmly, immovably, in their faith. The here and now is as it is, and the better way will be found in the afterlife. That proposition is central to the core beliefs that guide the faithful, with, for many, the added caveat that an afterlife will only fulfill its promise if the here and now remains in strict accord with the guiding principles of the chosen deity.
I count myself among the other group, the seekers. There is no light in my eyes greater than when a new road is there before me. It seems that I cannot be rooted nor confined. I hold little faith that I will live out my days in the course currently set before me. It is not just boredom that propels my steps along paths unknown, but a firm belief that the guiding principles of life must be a search not for what is, but for what could be. To look at injustice or oppression, at poverty or slavery, and shrug helplessly, or worse to twist a god's "word" to justify such states, is anathema to the ideal, and to me, the ideal is achieved only when the ideal is sought. The ideal is not a gift from the gods, but a promise from them.
We are possessed of reason. We are possessed of generosity. We are possessed of sympathy and empathy. We have within us a better nature, and it is one that cannot be confined by the constructed walls of anything short of the concept of heaven itself. Within the very logic of that better nature , a perfect life cannot be found in a world that is imperfect.
So we dare to seek. We dare to change. Even knowing that we will not get to "heaven" in this life is no excuse to hide within the comfort of routine. For it is in that seeking, in that continual desire to improve ourselves and to improve the world around us, that we walk the road of enlightenment, that we eventually can approach the gods with heads bowed in humility, but with confidence that we did their work, that we tried to lift ourselves and our world to their lofty standards, the image of the ideal.